Philanthropy

The term philanthropy is commonly used as the general term for foundations and donations. This is not entirely incorrect, but it has a considerably narrow meaning. First of all, philanthropy is very generally referred to as a positive attitude towards other people, like the term φιλανθρωπία (philanthrōpía) derived from the Greek, which derives from the words philos (friend) and anthropos (person). It appeared in Greek tragedies in approximately 500 BC and in the fourth century in Plato’s dialogue Eutyphron, in which the author Sokrates allows himself to be described as a philanthropist, because he lets his listeners share his wisdom lavishly and free of charge. Philon von Alexandria, a Jewish philosopher from the first century AD, conceptualised philanthropy as caring for all people, but also as for every individual and for all living things. Philanthropy finds a striking expression in the Christian commandments to love one‘s neighbour as oneself. Ecclesiastical interpretations that want to distinguish this commandment from a secular idea of philanthropy because of its connection with the commandment of the love of God seem absurd in this respect. The term also appears in Paul’s epistles in the New Testament several times. Other religious communities, especially Judaism and Islam, have similar conceptions of positive interpersonal interaction. In the 6th century AD, the Roman Emperor Justinian emphasised the meaning of philanthropy in his legislation, which held tremendous importance for Christian and Muslim foundations, among others. In his Novellen, part of the Corpus iuris civilis, he emphasised that he was a philanthropic master and his laws were philanthropic in a broad sense. Philanthropy and justice are, in his view, the highest human goods. >> More information (in German)

Our projects on philanthropy

Current projects

  • Diaspora Philanthropy in Germany
    The aim of the project ‘Diaspora Philanthropy in Germany’ is, in addition to compiling an up-to-date inventory, to formulate a concrete action plan that enables or facilitates philanthropic action by people with a history of migration in Germany. >> More information

Ongoing Projects

Completed Projects

Philanthropy.Insight (completed in 2022)

As public distrust is sweeping the globe, trust has become a central resource for civil society, and especially philanthropy. Against this backdrop, the Philanthropy.Insight project proposes five principals along which philanthropies are able to align their practice towards a more trust-driven approach. In particular, the project concentrates on developing the modalities of a philanthropic concept of trust, and studies how self-assessments beyond fixed indicators might contribute to strengthen trust and demonstrate responsibility of future philanthropic practice. The Philanthropy.Insight project is organised by the Tocqueville Forum of the Maecenata Foundation and receives support from the Carnegie UK Trust and the Fundação Calouste Gulbenkian. >> More information

News on philanthropy

Kontakt

Marie-Christine Schwager-Duhse und Team
tg@maecenata.eu
+49-30-28-38-79-09

Monthly Information

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Current articles on the topic:

  • Good luck, Brits! A message from Germany

    Britain will need time to reflect on what has happened – to adjust to the many changes brought about by Brexit, and to prepare for all the challenges that still lie ahead. At the Munich Security Conference, the UK government was hardly visible. If this is what is meant by ‘taking back control’, and if Britain uses its new position to look inward rather than outward, that is an alarming prospect indeed, given all the common security and defence challenges at play.
  • Colombia’s Negative Peace – A Challenge for Civil Society? A Dossier on the Struggle of the Global South with its Heritage and Post-Modernization


    Opusculum 130 | 01.02.2020 | This dossier is about Colombia’s current status of the peace contract, what has been accomplished, and what remains to be done; about conflict lines and reconciliation strategies; about how peace researchers, journalists and human rights workers assess the situation; and about peace-making efforts of civil society in Colombia and Germany.
  • The King, Religion, the State, and Civil society in Morocco: Can Think Tanks Help?

    Opusculum 133 | 01.02.2020 | Hind Arroub on the relationship between politics and religion in Morocco and how it is framed by the monopoly and religious dominance of the monarchy. Is there any space, albeit a narrow one, for Moroccan civil society to participate in shaping religious policy?
  • Feminist Philanthropy

    More funding for ‘women and girls’ is necessary but not sufficient. What philanthropy really needs is a feminist consciousness – a vision which places women’s rights front and centre, challenges political norms and economic orders, shifts power to the most marginalised and interrogates the social construction of gender.